Week of January 10, 2012

Kindness and Truth

Week of January 10, 2012
10 Jan 2012 at 2:18pm

And she (Pharaoh's daughter) opened the basket and saw the boy,
and behold he was crying. She took pity on him and (then) said,
"This is a Hebrew boy."
(Shemot 2:6)

Kindness and truth are both extraordinary virtues; however, they are not always that compatible in life. Kindness is a tender emotion that flows from the heart, an instinctive emotional response to something. Truth, on the other hand is established by the brain. It is the product of scrutiny, investigation and logic. According to Rabbi Frand from Ner Israel of Baltimore, in a certain sense, truth might even be seen as antagonistic toward kindness.

When the world was being constructed, according to legend, with too much judgment (the product of truth), the world collapsed under the weight. Thus, prior to truth, kindness must come, as most people need to be warmed by kindness before setting off in search of truth. In fact, when kindness, chesed and truth, emet, are mentioned together in the Torah (Genesis 24:49, Shemot 34:6 and Joshuah 2:14) the word chesedalways precedes the word emet.

In our Torah portion this week, Shemot, the very beginning of the Book of Exodus, Pharaoh's daughter, Batya, went down to the river to bathe. She caught sight of a basket floating in the water and sent her attendants to fetch the basket. When she opened it she saw a baby crying. Then she said, "This is a Hebrew boy."

According to the Torah, when she heard the cry and saw the basket, her first response was compassion. Only afterward did she acknowledge the truth that he was a Hebrew baby. Tenderness first, truth followed.

The teaching around this seems to be that our first reaction needs to be kindness, otherwise, we might deliberate so long with facts, that the moment of open hearted giving would be over and we would have missed it.

When a person begs at the corner for a handout, we respond with kindness and give tzedakkah. When an institution we love needs financial assistance, we give what we can. When we are asked to lend a hand, the spiritual guidance of the Torah suggests we should trust our hearts to lead us toward right action of compassion. At some point, if we suspect that an investigation, an audit, or questions are necessary to discover whether there's a truth that would mean that kindness is not the best response, then we follow that trail.

But first and foremost, chesed, kindness



Post a comment